INTERACTION WEALTH BY ISLAM

Human activities do not only with God and with the activity itself. Human activities are also conducted with fellow human beings. One form of human activity with a fellow human activity is a property of interaction. Examples of activity interaction property is buying or selling debt receivables. If you consider the teachings of Islam, seen clearly that the religion of Islam carefully manage the interaction with the property in the middle man. Many of the basic problems in the interaction properties have been given the solution. The problem of the branch, can be solved through the solution to major problems. For example, the problem loans borrowed the basic form of the exploitative nature of Islam has provided a solution to the prohibition of usury, prohibition of usury can be also used as a solution to the problem of branches, such as establishing a bank.

Some experts classify fiqih interaction in the discussion of the science of wealth muamalah Islamiyah. Some of the other interactions classify property in the discussion of the science of Islamic economics. in Islamic economics muamalah more appropriate than the muamalah Islamiyah does not only include the interaction property, but includes the association, government, legal and political Therefore if set on the discussion of the interaction property, the more appropriate term economics, not science muamalah.
Thus, Islamic economics is the science of the Islamic rules on the interaction property. Could also be that Islamic economics is the science of the rules of Islam in the basic needs. This is because the purpose of Islam, set the property of interaction, so that there is a fulfillment of basic needs in the middle of the community. Many verses, the haditSh scholars to reveal the interaction property basic needs, such as clothing, food, housing, education, health and safety.
There are also some scholars who take the economy with the term Islamic economic system of Islam, or Islamic law economy. They argued that the rule should is derived from Islam so that the appropriate term is the economic system of Islam, or Islamic law economy.

More knowledge is also the term of the current system has tereduksi capitalism into the discussion using facts and reality and the scientific method of research. In fact Islam accept all ideas as long as the methods used in its place. This is another reason why have a select term economic system of Islam, or Islamic law rather than economics economics Islam. The term science in Islam was direduksi by capitalism.

Indeed, using the term Islamic economics to the Islamic rule in the case of interaction is not a property that is wrong, provided that:

1. Describe the rules of Islam in the fulfillment of basic needs

2. Describes the production of goods that do not governed according to Islamic rules, but be based on facts and realities of production.
The first requirement has been discussed above. Islamic rules about the interaction wealth meant that occur in the fulfillment of basic needs of individuals and the community center. Use of the term Islamic economics, as long as the science is about the Islamic rules on the interaction property, is not the best use of the term is wrong. The second requirement, because indeed the production is just making property or goods in a certain quantity and quality. Problems in production is the making of wealth, according to the quality and quantity. Islamic rule to solve the production problems with the rules and the fact the reality. Rasulullah SAW was asked by a farmer on the pollination of date palm production techniques that produce high quality dates, and he replied: "You know more tou world affairs." It was shown that the production rules have been set by the Islamic rule that the production must consider the facts and realities of production. Similarly knowledge and discussion of the production obtained from the facts and read the reality of production.

However, not all the discussion and fact-based science and reality. Indeed, in capitalism, as has been discussed in the future, all knowledge comes from the reality and facts. But this is not true. As in Islam, the source of knowledge production is a reality and the facts of production, while the economics of the Islamic rule on the basic rules of Islam is, not the reality and facts